Slavic reciprocity in the philosophy of the Slavs of Central Europe (contribution of V. S. Solovyov and T. Špidlík)
Abstract
The article provides an analysis of the etymological genesis and meanings of the notions “idea” and “reciprocity” in the context of European philosophy. It is stressed that the concept “reciprocity” which is an identifying characteristic of the Slavic culture differs from the notion “idea” widespread in the Western philosophy. First of all, reciprocity implies a candid constructive dialogue and a friendly atmosphere. The phenomenon of the Slavic can be considered as a whole in the stages of its development due to the fact that the Slavonic peoples differ from each other, on the one hand, and have the same spiritual essence, on the other. V. S. Solovyov’s and T. Špidlík’s contributions to the development of the Slavic ideas are discussed. T. Špidlík and Pope John Paul II believed that there exists a “Slavic force” able to restore the moral foundations in Europe and the world by means of Christian values. The author shows that the Slavs differ from other Europeans due to their specific religiosity which helps them better understand the basic truths concerning man, the meaning of life and history, etc. In the West, these truths seem to be lost and forgotten. Unfortunately, nowadays there can be seen two negative tendencies that prevent the preservation and development of the Slavic unity: first, the internal disintegration of Slavic cultures; second, the recurring conflicts between the Slavic peoples. These tendencies should be carefully studied and analyzed.
References
Aquinas, T. Quaestiones disputes of verity [Discussion questions about truth], Bo-log¬na: Edizioni Studio Domenição, 1991.
Aquinas, T. Summa theologiae [Summa theologica], Bologna: Edizioni Studio Do-me¬nicano, 1984.
Bauman, Z., Lyon, D. Tekutý dohled [Brief survey], Olomouc: Polity Press Publish-ing House, 2013.
Holotík, Ľ., Tibenský, J. et al. Dejiny Slovenska I. Od najstarších čias do roku 1848 [History of Slovakia, I. From the oldest time to 1848], Bratislava: Slovak Academy of Sciences publishing house, 1961.
Hrehová, H. Etický systém Vladimíra Sergejeviča Solovjova [The ethical system of Vladimir Sergeyevich Solovyov], in Verbum, XIV, No. 1, 2003.
John Paul II. Slavorum apostoli [Apostles of the Slavs], Roma, 1985.
Komorovsky, J. Vladimír Sergejevič Solovjov – zakladateľ ruskej náboženskej filozofie [Vladimir Sergeyevich Solovyov – founder of Russian religious philoso-phy], in Verbum, XIV, No. 1, 2003.
Komorovsky, J. Vladimír Sergejevič Solovjov a ruská náboženská filozofia. Anto-ló¬gia ruskej náboženskej filozofie [Vladimir Sergeyevich Solovyov and Russian religious philosophy. The anthology of Russian religious philosophy], Коšice; Byz-ant: The Publishing House of St. Cyril and St. Methodius, 2011.
Kyjevské listy [Kiev letters]. URL: http://www.moraviamagna.cz/texty/t_kyjevs.htm.
Lacko, M. Svätí Cyril a Metod [St. Cyril and Methodius], Trnava: Dobrá kniha, 2011.
Lossky, N.O. Dějiny ruské filosofie [History of Russian philosophy], Velehrad-Rome: Refugium, 2004.
Murín, L. Spomienky a svedectvo [Memories and testimony], Trenčín: Západoslov-enské tiskárny, 1991.
Novotny, J. Vladimír Sergejevič Solovjov (1853–1900) [Vladimir Sergeyevich Solovyov (1853–1900)], in Vladimír Solovjov a jednotná Evropa [Vladimir Solo-vyov and united Europe], Velehrad-Rome: Refugium, 2001.
Nykl, H. Slavjanofilství a slavjanofilské paradigma. Příspěvek ke studiu ruské filosofie 19. století [Slavophilism and the Slavophile paradigm. Contribution to the study of Russian philosophy of the 19th century], Prague: Slavic Institute of the ASCR, 2015.
Solovyov, V.S. L´idee russe [The Russian idea], Paris, 1888.
Solovyov, V.S. Ospravedlnění dobra [The justification of good], Velehrad-Rome: Refugium, 2002.
Špidlík, T. Josef de Volokolamsk, a chapitre de la spiritualité russe [Josef of Volo-kolamsk, a chapter of Russian spirituality], Rome: Pont. Institute Orientalium Stu-diorum, 1956.
Špidlík, T. Alle fonti dell'Europa. Miscellanea I [At the origins of Europe. Miscel¬la-neous, I], Rome: Lipa, 2004.
Špidlík, T. Anima di Pellegrino I [The soul of a pilgrim, I], Milano: Edizioni Gribau-di, 2005.
Špidlík, T. Duše poutnika. Rozhovory [The soul of a pilgrim. Conversations], Kostelní Vydří: Karmelitan publishing house, 2004.
Špidlík, T. Duše Ruska [The soul of Russia], Kostelní Vydří: Karmelitan publishing house, 2000.
Špidlík, T. Il Professor Ulipispirus e altre storie [Professor Ulipispirus and other stories], Rome: Lipa, 1997.
Špidlík, T. L'anthropologia dell'Oriente cristiano in Temi di anthropologia teo-logi¬ca [The anthropology of Eastern Christianity in themes of theological anthro-po¬logy], Roma: Teresianum, 1981.
Špidlík, T. La conoscenza integrale. La via del simbolo [Integral knowledge. The way of the symbol], Roma: Lipa, 2010.
Špidlík, T. La doctrine spirituelle de Théophane le Reclus. Le Coeur et l'Esprit [The spiritual doctrine of Theophanes the Recluse. Heart and Spirit], Roma: OCA, 1965.
Špidlík, T. La sophiologie de S. Basile [Sophiology of St. Basile], Roma: OCA, 1961.
Špidlík, T. La Spiritualité de l'Orient chrétien. Manuel systématique [Spirituality of Eastern Christianity. Systematic manual], Roma: OCA, 1978.
Špidlík, T. Les grands mystiques russes [The great Russian mystics], Paris, 1979.
Špidlík, T. Pramene svetla [Sources of Light], Trnava: Spolok sv. Vojtech, 2000.
Špidlík, T. Ruská idea. Jiný pohled na člověka [The Russian idea. One more view on man], Velehrad-Rome: Refugium, 1996.
Tenace, M. La bellezza. Uničná duchovná [Beauty. Unigue spiritual]. Roma: Edizioni Lipa, 1994.
Makariy (Bulgakov), mitr. Istoriya Russkoy Tserkvi [History of the Russian church]. Part II. Moscow, 1868.
Rybar, Ya. Ideya Bogochelovechestva u V. S. Solov'yova [V. S. Solovyov’s idea of God-manhood], in Filosofskiy sbornik [Philosophical collection], Trnava: St. Voi-tech publishing house, 1947.
