СЛАВЯНСТВО, СЛАВЯНСКАЯ ВЗАИМНОСТЬ: ФИЛОСОФИЯ, БОГОСЛОВИЕ, ИДЕОЛОГИЯ, СОЦИАЛЬНО-КУЛЬТУРНАЯ ПРАКТИКА
Аннотация
В статье анализируются интерпретации идеи славянства, дается классификация основных подходов к изучению славянской взаимности в богословско-философской литературе. Концепты, образовавшие идеологию славянства, формировались в процессе становления церковнославянской письменности. В трудах философов, культурологов и богословов славянская идентичность отчетливо специфицировалась как особенный историко-культурный, цивилизационный тип. При этом декларирование православия как основы славянской взаимности не предполагает панславизма. Кирилло-мефодиевское наследие – ключевая составляющая в официальной идеологеме православной идентичности славянских народов. В церковной письменности, как репрезентанте культурной идентичности древнеславянских народов, акцентированы как христианские ценности, так и патриотизм, понятый как нравственный долг служения Отечеству. Важнейшим аспектом идеи славянства, отраженным в философско-богословской традиции, является духовно-ценностное лингвокультурное единство. Однако в статусе идеологемы некоторые традиционные духовно-культурные смыслы славянства, прежде всего идея славянской взаимности, деформируются. Переоткрытие и актуализация художественно-эстетической интерпретации кирилло-мефодиевской составляющей идеи славянства рассматриваются в контексте творчески-созидательного синтеза дискурсивных и социально-культурных практик.
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